Master’s Commission Rant
I’m on You Tube, Bitch!
I spent part of Saturday vlogging. Yes, I said it. V-log. ging.
I posted all the videos before, but here is the third in a long rant.
To see the previous videos, click here.

I’m on You Tube, Bitch!
I spent part of Saturday vlogging. Yes, I said it. V-log. ging.
I posted all the videos before, but here is the third in a long rant.
To see the previous videos, click here.
Hey Guys,
It’s true…I started you-tubing. So, I’m officially going to “meet” all of you here on this video.
Also, you can hear my cat, Boo, in the background. He decided to be background noise.
Love,
Lisa
After leaving a church group that I had been “professionally” affiliated with for five years I had a lot of questions to ask myself. I had to ask myself where to go to church; who my real friends were. Everyone I associated with on a regular basis I went to church with. When the dam finally broke I was engaged and about to start pre-marital counseling with the pastor. I was living with a family from the church. Two of the teenagers I worked closely with in the youth group lived in that house. It was a Thursday afternoon when I had finished up my extremely heated conversation with my pastor by telling him I was going to find somewhere else to go to church. When I got home I told the guys that I had a disagreement with Pastor S. and would not be going to church with them any more. When their Grandmother got home a little later I gave her the same vague description of why I was leaving. She said something very interesting to me. She said, and I quote, “You know what really happened is going to come out so you might as well tell me.” She was right and I knew it. So I responded, “You’re probably right but you aren’t going to hear it from me.” I promised myself I would not bad mouth the pastor to any of the church members or anyone affiliated with the church.
To this day I have not.
The people at the church had always talked about our relationship as if we were family. So when I stopped attending that church I did not know what to expect.
Would they continue to treat me like family, or was I only family when I attended church with them?
So I was hurt when I realized that I was only a family member when I was a church member. I felt like I was mourning the death of myself; like part of who I was died, because part of me did. A huge part of my life was over, and I felt empty. I was stressed out by trying to live up to the expectations and standards that were set for me from the time I was 18. Then I felt broken and lost.
The conflict at the root of everything was that my relationship with God was founded on what I had been taught and told and made to experience. My relationship with God had been corralled in a direction that a pastor wanted me to go. I had a need to find out what I believed and needed to reconcile that with all that I had been taught for the past ten or so years.
What do I believe? That is a scary question.
I wanted to know if believing in God was even worth it. It took me a very long time to work everything out.
I wrote that like I have it all worked out. That’s funny. I don’t!
However, there are some things I know. I know that God loves me and He sent His Son to the world for that reason. I know that I chose to live for God before I went to Masters or to the church. I know that my relationship with Him is based on our mutual experience with each other. I believe that He is the way the truth and the life and no one can go to the Father except through Him. I also know that everyone has a different reaction to difficult situations and I don’t expect everyone to believe that. I know that in the church that God wants to see in the world there is room for everyone and room for different opinions and different convictions.
Some will say that there is only one way to be a Christian. I know that God made every person on earth different. Based on that, there are roughly six billion ways to have a relationship with God and it is not my place or anyone else’s to determine what that should look like for anyone. I also know that I lost sight of God because I was more concerned with what a group of people thought about me than what God thought about me. I know that I will never be in ministry in any capacity again, by choice.
My name is Aaron Gates I live in Gulfport, MS with my wife Jenny and brand new daughter Rebecca. I have been blogging about my experience as a Christian and a new dad since August 2010. If anyone wants to contact me to talk about your experience in Master’s Commission, ministry, or anything else, I’d love to hear from you: aaron.p.gates@gmail.com.
Check out my blog.
We’ve all had a moment where we pick up something or hear a song and it takes us back to a specific moment in time. I’ve been having that experience lately with whipped cream cheese. The past few mornings, I’ve been off work and have been waking up to a bagel and coffee at home. As I spread the cream cheese across my bagel, I’m taken back to the years I lived in the Phoenix, Arizona area and first attended Master’s Commission.
After my first year in Master’s Commission Phoenix (which is now Master’s Commission USA, and I’ll refer to Master’s Commission Phoenix as such), I took some time off to work and figure out how to pursue ministry (since my future plans changed drastically after being in Master’s Commission). Many mornings or afternoons, I’d drive to Einstein Bros. Bagels (and no, I’m not getting paid to endorse them, but I would accept sponsorship from them in the form of their honey almond shmear) and get a bagel and coffee for breakfast.
Master’s Commission USA was less of a militaristic boot camp than Master’s Commission Austin (the group is now called Elevate 3D, after getting kicked out of the Master’s Commission International Network) was. Because of that, I have some pretty decent memories of my time living in Phoenix, since I was able to experience the city from time to time.
Master’s Commission USA wasn’t perfect, though. My year there wasn’t something I’d do over again. I was constantly conflicted by what I saw displayed as “Christlike” and what I’d learned was Christlike. I thought to be Christlike, a person should be themselves, be kind and study the Bible to the best of their ability. What I learned in Master’s Commission USA was that to be Christlike, you should compete for a celebrity status, show off your performance skills, and worship God with an outward display louder and better than anyone around you (yelling and screaming, jumping and dancing, and waving your arms were all smiled upon). Becoming Christlike wasn’t a pleasure; it was a task and it was expected of us.
I was absolutely confused, because I wasn’t the type of person that would be accepted in that type of group. I was shy, academic, and independent. I didn’t sing. I couldn’t dance, and I didn’t really like yelling in church. So, I changed. In all honesty, it wasn’t like I changed strictly to fit in. In fact, I tried to stay “me” as much as possible. But, each day we’d have some kind of activity that reinforced the “normal” Master’s Commission behavior. If we weren’t like everyone else, we soon started becoming like them, or being taught how to act like them.
We’d start off prayer in the church sanctuary every morning and we’d be surrounded by our fellow students. Some would be pacing the church floor, shouting out their prayers. Some would be laying on the floor crying out for their freedom or someone else’s.
After prayer, we’d have a number of activities to do, but sometimes we’d have dance practice. I was kind of girl at high school or junior high dances that either didn’t go because I couldn’t dance and so had a fear of dancing, or stood around with a group of friends and couldn’t even sway to the music because my rhythm was off. Now, all of a sudden, I was supposed to be in a large group of my fellow first year students and learn choreographed dances in one afternoon? Oh god.
I wasn’t the only white girl, but I was surrounded by students of different cultural backgrounds and let’s just say that most of them were coordinated. It was terrifying to learn these dances, and even worse when everyone was picking up the dance moves and I wasn’t.
We’d move on to human video practice, which is where Master’s Commission staff or students had taken a song (Christian or not) and choreographed movements to tell a story. Sometimes it was acting. Sometimes it was dance-like moves. Either way, to me it was hard. I was an actress in high school plays, but I’d had no major roles. Not to mention, it seemed like everyone in Master’s Commission had been an actress, a singer, a musician or something creative and done bigger and better performances than I had. Which may have been true…or it may have just been the competitive environment I’d stepped into without realizing it.
Because I failed to learn dances and was horrible at human videos, and because I couldn’t sing, there wasn’t any ministry left for me to do with the exception of janitorial work and discipling people in the youth group (which we were required to do). At Phoenix First Assembly of God, we often had celebrity ministers come visit. On one occasion, Joyce Meyer came to hold a conference. While I wasn’t allowed to attend, because we were busy with our Master’s Commission duties, I was allowed to help out the church janitor clean up the church after the sessions got out. The entire weekend, we spent cleaning bathrooms and vacuuming the three story mega-church.
Although I never got to travel, and experience what all the other students were experiencing on the road, I was able to stay in Phoenix and attend every church service. This allowed me to meet some really wonderful people. I made friends with dozens of people and families. It was so nice to meet families who’d invite me over for a Sunday afternoon lunch and a movie, especially since I was away from home for the first time. On my day off (which I had in Master’s Commission USA and not in Master’s Commission Austin), I’d have people to go have coffee with, or go shopping with and that was really nice.
My experience in Master’s Commission USA wasn’t awful, admittedly. It doesn’t haunt me like my time with Master’s Commission Austin and Elevate 3D in Lafayette, LA now does. It did derail my plans for college for several years and led me into a misguided relationship with God and ministry. Because of that and many other reasons (including their unethical treatment of staff members across the entire network of affiliated groups), I don’t support Master’s Commission and I don’t endorse it.
Since starting this blog, though, what I’ve learned is that when you become a staff member in Master’s Commission, the negative experiences really tend to grow. I’ve spoken with many former Master’s Commission USA staff members who have a very different perspective of the same year I was there simply because they were on staff. They knew Lloyd Zeigler better, had a different relationship with the other staff members, and most importantly, saw everything that was behind the scenes. Sometimes, what we as first year students saw on the front end was incredibly different from what we were told was happening or what happened. My own experience on staff with Master’s Commission Austin and what is now Elevate 3D is a testament to that. As a staff member, you’re held to a certain level of responsibility that students aren’t and that often has a negative effect. Though, in Master’s Commission Austin and Elevate 3D, many former (and current) students have emailed me or spoken to me saying that they had experienced much of what I had.
My experience with Master’s Commission is bittersweet. I met some great people along the way, and lived in some wonderful cities filled with entirely new (to me) cultural elements. I even traveled to Costa Rica, Nicaragua and Myanmar. I learned to cook crawfish etouffee and blackened alligator. These experiences are special memories I like to remember.
But in Master’s Commission, I was convinced that I would be a better Christian if I were in the group and in ministry. I developed an elitist Christian mentality, where I believed I was better than the typical church member (also a sign of a cult). I felt I had to invest my energies into constant prayer and Bible study, and had to restrict any fun or recreation and worse yet I had to deny my ability to get a college degree, start a career and start a family.
I wish I’d never met the Master’s Commission group when they came to my church and my high school to perform a school assembly. I’d be long finished with my master’s degree, and be better off psychologically. I don’t believe in the cliche, “Everything happens for a reason,” but I do believe that I’m responsible for my choices and my actions. I also believe that I can still make the most of my life, can still achieve my goals, and can eventually heal to a point where I’m not haunted by my time there.
I do feel a little like someone who’s gone through war, or a terrible divorce, instead of someone who joined a discipleship program. Instead of the claims they promised, I find myself battling nightmares and being afraid of people and new situations.
After Master’s Commission, I stopped journaling, because it was something we were forced to do while there. Journaling was something I’d done since I was a child, because my favorite writer, Ann M. Martin gave me writing advice to “journal every day.” My love for journaling was destroyed after seven years of forced note taking and writing.
This blog has restored that love for journaling, as you can tell. And all the therapists are right–journaling is extremely therapeutic. Even as I write these blogs, knowing my inner thoughts are going to be seen online by thousands of people, I still feel like it’s my own personal journal. I feel a great sense of relief when my head is cleared of these memories, instead of letting them sit inside, rolling around, and getting mulled over and over and over.
I also feel a great sense of relief that I should be able to eat a bagel and cream cheese without having to necessarily associate it with much of the negative things I’ve dealt with in life. We’ll see. I’m sure you’ll hear from me soon if the cream cheese keeps me thinking about all of this.
Welcome to 2011, my dear friends. A few years ago, I stopped making new year’s resolutions. Maybe it was in rebellion to all that I felt Master’s Commission was. In Master’s Commission, I grew to look at myself more as a project who needed work. I always felt guilty for the thoughts I had, even if they were good. I always thought I should change-be something or someone else. Rather than viewing myself as a unique person who had some great qualities, I constantly dogged on myself for the faults I saw in myself.
And New Year’s was just another time for us to focus on “changing” and “better ourselves” and “working harder” at our self-control and discipline.
So, I decided to stop all that nonsense. I also decided to stop looking at myself in a negative light, as someone who had to be changed, and to look at myself as someone who was pretty amazing, creative and individual. In order to do that, I decided to stop making New Year’s Resolutions temporarily and just practice appreciating the person I was.
I also used to spend hours on end in Master’s Commisson being “encouraged” to always improve my time management, so I could squeeze more projects into one day. We read all those business and self-improvement books that are filled with ways to finish your entire to-do list in a day. Most of the time, then, my to-do list wasn’t even stuff I wanted to get done. It was something I wasn’t getting paid to do for someone else. Now, I do things for myself, and then help others. I simplify my time. I spend a good amount of time saying no to needless responsibilities (that sometimes others are just too lazy to do) and tasks that I didn’t choose, but someone may have pushed onto me. I relax more. I realize that I’m ambitious enough throughout the day that some relaxing at night isn’t going to hurt me. And if the to-do list doesn’t get done, there’s always tomorrow, or next week. Eventually, if it’s important enough, I’ll find time for it. If not, I’m not bothered by some unimportant things not getting done.
I don’t force myself to read more, exercise more, do more, be more of something else. I just don’t mind going through a new year at the same pace as the last one, and being the same person as I was last year.
For many of us, who’ve been recovering from the teachings of Master’s Commission, it’s helpful to take a moment and strip away the guilt, the self-criticism, and stop beating ourselves up. Recognize that you’re a good person, who’s worthy of love, who is great, and has a good heart.
Lastly, I’m by no means not telling you to make a New Year’s Resolution. In fact, I’m probably going to start getting back into the “resolutions” game this year with my own new set of goals. However, I’m going to do so knowing that it’s in my best interest (and not the interest of someone else), and not because someone encouraged me to do so, but that it’ll make me happier as a person.
Back in the days of Master’s Commission of Austin, we used to pass out these tracts by Chick Publications. You know the ones–they’re plainly designed cartoon tracts. 
We had this big production called Hells Alternative, where I played this girl who chose a life without God and I entered Hell after the rapture. My friends Sean and Jeremy played two demons who dragged me to hell and tortured me, while my friend Brent played Satan. Satan captured my soul and I screamed bloody murder, “Hell is real…Hell is real…” as I was sucked into Hell’s gates.
At the end of this production, we’d scared a few dozen people into accepting Christ, and we’d often pass out these tracts or have something like this available. When we ministered on the streets of Austin, we had a pack of these tracts available to share with people.
Tonight, I stumbled upon this website for Active Hate Groups in the United States. Many of them are Neo-Nazi groups, others are like the Westboro Baptist Church. I wandered through some of the names to see if any of the ministries I knew or had worked with would be on the list. Oddly enough, Chick Publications (the makers of Chick Tracts), is registered as a General Hate group.
According to the Southern Poverty Law Center: “These groups espouse a variety of rather unique hateful doctrines and beliefs…This list includes a “Jewish” group that is rabidly anti-Arab, a “Christian” group that is anti-Catholic and a polygamous “Mormon” breakaway sect that is racist. Many of the groups are vendors that sell a miscellany of hate materials from several different sectors of the white supremacist movement.”
More information can be found here.
I studied historical Christianity as well as modern Christian fundamentalism in college. My “secular” education regarding Christianity was extremely influential in my recovery from an abusive church environment. It was helpful for me because I was presented with much more than just a pastor’s point of view, who had limited education (and usually no education on the historical nature of the scriptures). I was presented with an historical perspective on Christianity, scholarly texts regarding the scriptures, and discussed such non-biblical voices of today’s modern Christianity, such as Pat Robertson, and the harm those fundamentalist voices create for liberal Christianity.
In my recovery from this cult-like teaching, it’s been extremely helpful to study scholarly sources, to listen to lectures of people from various academic and religious backgrounds, and to digest what I’ve studied by discussing it in class. For many years, I was taught to only read scriptures. I was discouraged from reading any book that was “secular” and I was strongly discouraged in church to disregard teachings such as evolution. I think it’s irresponsible to encourage young people to refrain from learning or listening to other teachings. It’s also a sign of control and fear. It shows a clear uncertainty and insecurity in a persons beliefs if they aren’t able to read or consider outside opinions.
Anti-modernism: A Fundamentalist Trait
Fundamentalist Christianity and Islamic fundamentalism are very similar in some traits, but in this post I’m just dealing with one similarity: anti-modernism.
Anti-modernism can be defined as the rejection of modern technology, ideals, etc. for a “purer” historical or pre-historical way of life. Usually the “purer” historical way of life is a mythological way of life, that has a bias included to reinforce the person’s ideals. Anti-modernism doesn’t just describe religious fundamentalists, but the term does apply in many ways.
In my experience, Master’s Commission held many anti-modernist ideals (and Our Savior’s Church reinforced them):
The Rejection of Technology
The rejection of technology occurs in many Master’s Commission groups. Just google “Master’s Commission rules.” You’ll get a return search of several MC groups Information Packets that include amongst their rules “no secular music, no rated R movies, limited cell phone and internet usage.”
In my own Master’s Commission experience, we weren’t allowed to watch rated-R movies. Even PG-13 movies were criticized. Anything that had sex, violence, cussing, etc. or suggested the like was criticized and banned.
Secular music was forbidden. If you were caught with such music, or even Christian music that was too violent, or had a lot of “anger” in it, it was subject to being destroyed or burned.
The Rejection of Dating
The rejection of dating occurs in many Master’s Commission groups. Dating is perhaps the most controlled aspect of a young person’s life who enters Master’s Commission. Emotional dating is forbidden, so is being one on one with the opposite sex. If a student or staff member singles someone of the opposite sex out in a group setting, that’s subject to reprimand, as well.
In my own Master’s Commission experience, we weren’t allowed to date as a first-year student. As a second-year or third-year “intern” or “support staff,” dating was rare and often forbidden, depending on a person’s choice of dating partner. I remember getting called into meetings with my pastor and reprimanded for going on group outings with this guy that I liked. For years, we were put into different teams to do any task. They wanted no one on one contact between the two of us, and they forbid it. The leadership did everything within their power to keep us away from each other, and to make it extremely awkward in the event we did have to communicate with each other or see each other. This didn’t create a closer relationship with God. This created an awkwardness, a paranoia and fear of getting in trouble, and a sense of guilt for having feelings for the opposite sex.
Dating was demonized and even courtship was demonized unless the students went before the pastor and the pastor actually APPROVED of your choice in partner.
What is courtship? Courtship is a way of meeting and getting to know a marriage partner. Two people only enter into a courtship when and if they feel ready for marriage and they have “prayed” about their partner being the “one” who matches their “destiny” in life. The two must be sexually pure during the time of courtship, and often are mentored by pastors or church elders who hold them accountable to their purity. A man is the “leader” in a courtship–asking permission of the pastors to pursue a relationship, and making all the major decisions within the relationship for the “well-being” of the woman and their future family. The woman is supposed to be attractive, silent, and supportive. Most importantly, she must be submissive to her pastor and to her future husband. She must not be too opinionated, she must be well-groomed, and she must wear an up-do and lipstick.
Courtship usually entails rules of no kissing and even no hand-holding. Courtship can also mean group dates or dates that are with family or accountability partners only. In courtship, you don’t get the freedom to take your date to the most recent movie release unless you are accompanied by a group or a chaperon.
Alone time in a courtship relationship is strongly forbidden, as the couple may “stumble” and “submit to sexual temptation.” And of course we all know if you have sex, you’ll get pregnant and die.
For more information on courtship, see I Kissed Dating Good-bye by Joshua Harris and Passion and Purity by Elisabeth Elliot.
The Rejection of Reason & Critical Thinking, Or Rejection of Education
Education of any secular nature is strongly forbidden in Master’s Commission. For one, it detracts a student from “getting to know God” or from doing the work of Master’s Commission. How can you go to college or spend your time learning something when you’re needed in the church to slave away for free?
I asked for years if I could attend college. I was denied over and over and over. I watched as one young man who hadn’t been on staff for as long was allowed to attend college and take a few courses that could benefit the ministry work that he did for Master’s Commission. I confronted my pastor about the double standard: this man was able to take a class or two, but I couldn’t? His answer was “We really need you here.” What he needed me there to do was baby sit his kids and clean his house, or at least that’s the “ministry work” I ended up doing.
Another time, my last year in Louisiana, at Our Savior’s Church and one of the breaking points for me where I got closer and closer to leaving, I sat down on Pastor Jacob’s back patio with him. I explained to him that I wanted to attend college next semester. He said emphatically that I couldn’t handle working for him (babysitting his children, cleaning his house, and homeschooling one child of his) and attending college. I was outraged. Not only had I been an honors student in high school, I was excellent at studying and maintaining good grades. I was even pretty great at balancing multiple acts.
After I left Louisiana, I enrolled in college full-time. I started working full-time, too. I worked my way through my entire degree, and am still working while I continue to learn. I laugh each time I pass another semester of classes while working. It’s not that difficult. But, when pastors reject the idea of education for a “pre-historic” way of life such as women being used only to serve men’s dreams, and to be mothers, any excuse is presented in order to prevent a student or staff member from attending college. They fear education, because they fear a man or woman (but especially a woman) developing the ability to reason and think for themselves.
The Rejection of the Women’s Movement
I’ve covered the topic of anti-feminism pretty thoroughly in this post.
Magic Erasers are the best cleaning product out on the market today.
They’re particularly useful for the bachelor pad, the busy business minded person or for the person who hates to clean (like me).
If you’re like me, you hate to clean. You don’t mind letting the shower go for a month without a good scrub down. You may not even vacuum the floors until you can visibly see the dirt on the floor. Maybe you have a sink full of dishes that’s been sitting in there since Thanksgiving. Who cares!
With the Magic Eraser, you can wait two or three months and then give your shower a good scrub down. All the soap scum disappears…like magic! (Pun intended) Ha Ha.
I love the magic eraser. Why? You ask. Let me explain.
Years went by while I was being “discipled” (or as I affectionately call it: Slavery) that we were ordered to keep our rooms, bathrooms, and cars in meticulous care.
If our pastor walked in unannounced, he might see our dorms in moderate disarray (the kind of disarray that’s normal for a young adult).You’ve seen comments on this blog, where ex-students have shared that their personal belongings were ripped from their wardrobe closets and tossed into the middle of the dorm room floor to represent the pastor’s distaste for uncleanliness.
This was a real problem for me.
Not only is it violent, and abusive, but it’s just not my style to spend hours on end categorizing and organizing my underwear and personal filing system. I have better things to do. I like to sleep. I love to write and play online. I take long drives down in Southern California, adoring the natural beauty of our state. In other words, I don’t give a damn about cleaning for hours on end and I’m happy about that.
Furthermore, I’ve always been really relaxed when it comes to how my room or apartment looks. My idea of being organized for my writing space is dozens of books lined up along the floor, wall, counter top, and desk–some open to a page that I’m quoting or mulling over and some face down, with some random gum wrapper holding my place. I have papers spread around me like a moat around a castle–if I move, I have to tip toe around them like I’m Alice in Wonderland getting out of a maze.
If you walked into my creative work space, you’d probably think a Tasmanian devil had arrived and spun out of control.
I like it that way.
No big deal.
Except, it is a big deal when your pastor and his wife are obsessed with Elisabeth Elliot and her books. The idea that “cleanliness is next to godliness” gets it’s militaristic stance from the author of Passion and Purity, a legalistic guide to abstinence and avoiding contact and emotional ties with the opposite sex. Elliot wrote a book entitled Let Me Be a Woman, which is the text I believe the idea of being clean, robotic women-drones came from.
Why do I disagree with Elliot and the teachings our pastors put on us? Well, first let me say that if you think getting your clothing and possessions thrown on a public floor is “godly” or good in any way, you need to have your head examined, as my dad would say.
Secondly, Elliot is completely against the type of female I am. I was raised to be a woman who could do anything I wanted to do with my life. Yep, I had those parents. The ones who never said, “Oh, Lisa you’re a girl. Don’t even dream of doing that! You must just sit at home and get married and have babies.”
Elliot is completely anti-feminist and contrary to how I was raised (how I was raised is probably really normal and if nothing else–healthy).
How can Elliot be anti-feminist? It’s more common than you think, especially in Christian society. Elliot wrote the following argument against feminism and matriarchy in her book, Let Me Be a Woman.
“Do the women’s liberationists want to be liberated from being women? No, they would say, they want to be liberated from society’s stereotypes of what women are supposed to be…. Some very interesting facts have been uncovered by scientists which will feminists will have to treat very gingerly for they show that it is not merely society which determines how the sexes will behave…. The idea of matriarchy is mythical, I’ve learned, for not one that can be documented has ever existed. Doesn’t it seem strange that male dominance has been universal if it’s purely social conditioning? One would expect to see at least a few examples of societies where women rather than men held the positions of highest status…. Isn’t it really much easier to believe that the feelings of men and women throughout history bear a direct relationship to some innate prerequisite? … It was God who made us different, and He did it on purpose. Recent scientific research is illuminating, and as has happened before, corroborates ancient truth which mankind has always recognized. God created male and female, the male to call forth, to lead, initiate and rule, and the female to respond, follow, adapt, submit.”
~ Elisabeth Elliot, Let Me Be a Woman, pages 58-59.
Elliot’s last line in there is completely sickening: “God created male and female, the male called forth, to lead, initiate and rule, and the female to respond, follow, adapt, and submit.”
Wow. All I can say is how full of ignorance and stupidity that line is. Women are just to “respond, follow, adapt and SUBMIT?” What a load of horse sh*t.
What she really means is this: Women: Don’t use your brains, don’t take charge or be assertive, don’t buck the system (especially if that system is your husband or a male pastor), and don’t diverge from the role I’m telling you “God commands” you do have.
If I’m going against what Elisabeth Elliot taught (along with what my pastors taught), and don’t sit around cleaning my house non-stop, nor do I “submit” to a man’s plans for my life and that means I’m “ungodly” or “unsaved” then…AWESOME. I personally can’t ascribe to ignorant teaching and I personally don’t even want to be categorized as anything that those idiots teach or language that that ideology pushes. It’s language that oppresses me and other women. It attempts to push us into the home, coercing us to serve our husbands as our masters, without recognition of the human beings we are. The anti-feminist ideology fails to recognize that we can have dreams and succeed too, even if we are women. Emphasis is only placed on the males ability and desire to “dream about their future” and succeed in the business or ministry world.
To Think Requires Courage
The problem of complicity is a dangerous one. To be complicit, is to refuse to think for oneself. When we listen to what is taught to us without question, without examination, and without doubt, we’re prone to being complicit.
Complicity is a problem that extends to many religious and political ideologies. Often in politics and religion, a mob mentality is often easier to listen to. When you’re faced with a mob of hostile onlookers, it’s easier to join them than to allow the moral dilemmas of the historical and current times press against the conscience.
Individuals become easily complacent by allowing a group to think for them, and not taking the hard road of freedom of thought and moral action. People must be greatly courageous to think for themselves, both morally and socially, because social ostracism is as prominent now as it ever was. In the history of the Holocaust, thinking for oneself meant the possibility of one’s own life being taken by the SS soldiers. Therefore, to think creates a problem for the individual and for the society. Sometimes, we may disapprove of or doubt what an entire group is thinking and in doing so, may be “attacked” by the mob.
But to go along with the mob as a “just a bystander” creates an even greater problem. Going along with the mob paves the way to some of the lowest points of humanity. The mob mentality was what caused an unthinkable horror such as the Holocaust and mass extermination of an entire culture. Although an extreme example, it’s one I can not forget. The Nazi mentality when they were tried was, “I was just following orders.” The Nazi soldiers who killed innocent men, women and children were “just doing what they were told.” In essence, they weren’t thinking for themselves. They didn’t take responsibility for their own actions.
To think for oneself is one of the most courageous acts a human being can embrace, and because the majority of the world chose to stand by silently, the world has lost millions of precious lives and, for a time, lost their courage.
A few months ago, someone shared with me that my blog was missing a section. He shared that some people might find it helpful to see how I’d recovered from this group. What spiritual journey had I taken? he asked. How had I dealt with depression? How had I forgiven? He said you guys would want to know.
I didn’t want to push any of my personal beliefs onto anyone or “preach,” so I haven’t written about this until now. I realize that sharing my own journey doesn’t mean I’m pushing my beliefs onto you, nor does it mean I want you to agree with me. In fact, sharing my journey is perhaps the most vulnerable thing I could do. I don’t trust all my readers. Some, inevitably, are out to get me. Others of you are deeply wounded, like I am and have been for years. We need to stand together and know that we can get through this together. I need this to be a safe place, and so do you.
I’d like to share with you some valuable lessons I’ve learned, from my heart, and some resources that have helped me. Perhaps they’ll offer you some guidance, like they have to me. Perhaps it will just be nice to see that we’re all getting “there,” wherever that may be.
I share a bit of my journey that began in a Religious Studies class here: http://www.mycultlife.com/?p=332. What I learned over the next few years from my professor, Dr. Campagna-Pinto, was to become invaluable to me.
In Dr. CP’s classes, there were such meaningful convicting lessons, such as: “To create change you can’t have hatred in your heart. You have to re-humanize the people who torture you.”
We read A Human Being Died That Night: A South African Woman Confronts the Legacy of Apartheid by Pumla Gobodo-Madikizela. I studied the chapter, I Have No Hatred in My Heart, and learned such truths as “When the perpetrator begins to show remorse, to seek some way to ask forgiveness, the victim becomes the gatekeeper to what the outcast desires—readmission into the human community.” (Gobodo-Madikizela, 117)
What I’d become was an outcast to Master’s Commission and to Our Savior’s Church. They no longer accepted me, as most cults no longer accept outsiders, because I chose to leave their “authority” and “promised land.”
My perpetrator never showed remorse. I had to live with that.
It was a difficult thing for me to face. My perpetrator never showed remorse. Nor did he ever plan to. In fact, his own son said that he looked at people like me as less than nothing.
Although he had never shown remorse, my perpetrator had committed crimes against humanity. Crimes of abuse. Crimes of manipulation for power and reputation. Several years of anger and grieving took me to the place where I’m beginning to feel sorry for my perpetrator. And I’m very thankful I’m not him.
At the same time I studied the South African Apartheid, I learned that there are different ways to think about forgiveness. I read The Sunflower: On the Possiblities and Limits of Forgiveness by Simon Wiesenthal. Simon tells the story of a dying Nazi soldier asking him forgiveness for his crimes against Jews. The dying soldier even told the horrific story of shoving Jews into a building and setting it on fire. His orders were to shoot anyone who tried to jump from the building. He shot.
After studying the Holocaust, and the amount of death and atrocity that Jewish people went through, I learned that forgiveness is a complex thing. Like Simon discusses in his book, there’s much more to forgiveness than a simplistic, “You’re forgiven.”
Through my studies, and through the years, I have come to believe that there’s a striking flaw in Christianity when it comes to forgiveness. Forgiveness in Christianity is simple: Jesus died on the cross to forgive you and I of our sins. Therefore, when you and I sin, we can “wash away our sins by the blood of Jesus.”
Right?
No. People need to be held accountable. They need to be responsible for their actions.
Thus the flaw in the Christian belief of forgiveness. When something devastating happens to a person, or a group of people, can you expect them to just “wash it away?” No. There are stages of grief that are normal and natural. I learned that Judaism takes seriously the act of forgiveness. During Yom Kippur they pray and fast, asking for forgiveness.
I began to respect Judaism for what I interpreted as a more realistic answer to the “forgiveness problem.” I knew that I had been wronged deeply. Not as deeply or as terribly as the Jews in Germany during the Holocaust, but I’d been wronged nonetheless.
I began to realize that I also felt forgiveness was a complex, serious matter and it was okay if I didn’t instantly grant forgiveness to someone.
In fact, it was more than okay.
It was perhaps responsible.
My friend posed this question to me that he’d once heard:
“How much would it change the church and Christians if the pastor worked a regular job like the congregation and what would be different?”
What would our lives be like if pastors went to work in an office, or the oilfields, or as a teacher? Did you know there are bodies of worship who have pastors with jobs?
Another question I’d like to ask: Are church members to be reliant on pastors for teaching and spiritual growth? If so, why? If not, why not?
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