Bullshit of the Day

The more [sexual] experiences teens have, the more likely they are to be depressed and commit suicide…this is particularly true of girls.

The above is a quote from Wendy Shalit, author of Girls Gone Mild (an abstinence and modesty book). 

The modesty and abstinence movements are geared towards making young women feel guilty about having sex.They want young women to “lock up their carnal treasure” until marriage and give it as a “gift” to their husband. Why? Because obviously we are men’s property and we owe them a gift when we marry them. [Sarcasm]

I know all about the abstinence movement. I “saved myself for marriage” at one point and I even preached this ideology to young women. After “committing my purity” to God, I didn’t date, kiss or even consider anything sexual for years.

After I left the church, I started questioning the whole abstinence thing–seriously wondering why the hell I was saving myself for marriage. It just didn’t make sense, especially since every man I knew had already “lost their virginity.” What was the point of me being a virgin if they weren’t?

In The Purity Myth, Jessica Valenti explains that the entire abstinence movement is focused on bringing back traditional gender roles and making women feel badly for having sex. Sex isn’t pleasurable when you feel guilty for having it. Sex isn’t pleasurable when you feel like it’s only for procreation, either. Sex also isn’t pleasurable when you think that you’re a “bad girl” for having it, thinking about it, “giving in” to it, as if you’re too weak to say no.

What Valenti argues in her book is that the abstinence movement depends on making sex feel dirty and those who have sex feel immoral. This might scare some youth into not having sex, but what happens when those people get married? They still feel immoral and dirty. Those feelings don’t go away just because you’re “officially” able to seal the deal for most people, especially women.

I’ve talked openly about sex to a lot of women friends of mine–ranging in age from 19 to 40–and I was surprised to hear how many of them don’t experience orgasms ever. A woman’s pleasure can depend on a lot of things, but quite often, it’s mental [Side Note: I'm not a doctor but I have talked to doctors about a woman's orgasm.]. If a woman doesn’t feel relaxed or comfortable or turned on (for various reasons which don’t necessarily depend on her partner) she can’t come. Many of the women I know who’ve admitted they don’t orgasm have a strong religious background. Could this be part of the reason? Could they feel tense just because they feel sex is dirty or they’re a whore for having sex outside of marriage?

Valenti says, “Sex for pleasure, for fun, or even for building relationships is completely absent from our national conversation. Yet taking the joy out of sexuality is a surefire way to ensure not that young women won’t have sex, but rather that they’ll have it without pleasure.”

My friends who are religious have told me that they sometimes wish they hadn’t had sex because they feel it’s wrong to do before marriage. Regardless, they’re having sex and like Valenti said, they’re having it without pleasure. What’s wrong with this picture? The problem is you’re not immoral if you have sex, for fun or otherwise, but we all lean toward thinking that way and some of us absolutely fear we’re whores or going to hell for having sex. Like my friend Chris says (and I’m paraphrasing), Even the rhetoric in sex talk emphasizes that you’re bad or immoral for having sex. We say things like, ‘You’re a naughty girl.’ Or, ‘You bad boy.which plays off those stereotypes of the virgin/whore models.

Chris is right. In our conversations with each other (in bed or otherwise) we associate dirtiness with sex. Sex is dirty. Sex is harmful. Sex can kill you.

But can it?

I’m going to call bullshit on the purity/abstinence movement. Sex isn’t dirty and a woman isn’t a whore for having sex (with or without pleasure). Purity and abstinence are nothing more than a call to bring back the 1950′s traditional gender roles that tell women to get back in the kitchen and get knocked up as soon as they get married. There are few other options for women in the false world Shalit is trying to create. If you’re not married to a man and pregnant, you’re probably a whore.

 

Religious Containment of Women’s Sexuality

“…The containment of women’s sexuality was a huge priority to emerging patrifocal religious and economic systems.”

From Cunt: A Declaration of Independence by Inga Muscio

 

Has it changed much with the modern patrifocal religious movements? No. Give me a Bible and I will point out to you the many ways it contains women’s sexuality, women’s power, and women’s choice.

Alternate Endings to Marriage

Yesterday I spent the afternoon with my lovely soul sister, Abby. We did the LA thing–Los Feliz, Weho and the Grove. We went to Palermo’s for pizzarosa and wine and wandered next door to Skylight Books. Of course we ended up in the Gender Studies/Erotica section, because I’m convinced all surviving cult members are interested in these subjects. Or, maybe just us.

We found a really helpful salesperson who actually recommended two books to us. One is Cunt: A Declaration of Independence by Inga Muscio. The second book was The Purity Myth: How America’s Obsession with Virginity is Hurting Young Women by Jessica Valenti. I bought both of them and put a few more of her recommendations on my list of books to buy. She said we both needed to read The Ethical Slut, and I was really intrigued by the book. It seemed like a guide to being honest, respectful and healthy while still being able to get the pleasure you want out of life.

Do you see a correlation between all these titles? Sex and the young woman.

Sexual women are often labeled whore, tramp, slut by men and other women. But as Abby and I had dinner later, we talked about how our culture really pushes people into marriage, deeming it important, but marriage is just an exchange of property. Women have always been considered the property. Sexual women who don’t need to be married to have healthy, fulfilling relationships aren’t really accepted in our culture. And if we do carry out these relationships as satisfied people, we still find ourselves getting caught up in societies pressure to get married or to be the norm.

Lately, I’ve been going through this “I want to get married” stage. I feel like it’s the one last Christian trait that’s holding on for dear life. Marriage is definitely pushed by the Christian church. Alternative lifestyles or stories are discouraged and banished from the church. You can’t be say bi-sexual or transgendered without being banished from the church. Or in an open relationship. Or an ethical slut.

I’ve left the church and Christianity, though, and I’m just waiting for my mind to catch up. I’m ready to embrace some alternate paths for happiness besides marriage and babies. I’m embracing that now, in a way, but my mind hasn’t quite made the leap. There’s still the big “What will people think?” question that always stops me temporarily. It’s a struggle for me to dismiss that, but I eventually do because I’ve found it’s more important to be myself and be happy than it is to impress people I don’t give a shit about.

Lukewarm Christians and Infidels

The other day an old friend of mine posted a scripture on his Facebook wall about not being lukewarm or God will spit you out. It got me thinking quite a bit.

For starters, I was always a very “passionate” Christian. I’d hear a verse like that and do whatever I could in my power to be “hot” for Jesus (sounds kinky, right?). I didn’t like the idea of being cold for anything. That’s one of the reasons I decided to attend a year of Master’s Commission (which turned into 7). I thought it would make me a better Christian.

But, now that I’m not a Christian, what am I? Am I “hot” (read: passionate) about something else? Am I “cold”? Will God spit me out of his mouth?

How I always looked at that verse was a way to claim my superiority over another Christian. I was judgmental. Very. I was pious and perfect and looked down on anyone who failed to get it right. When I decided to follow the rules of Christianity, I excelled in following them and attending Master’s Commission only made me more cocky.

Some people call that legalistic. Some people call it fundamentalism. What’s interesting though, is that was preached to me, so I wasn’t just becoming legalistic on my own terms. I was being taught to have moral superiority over those who weren’t as passionate about God as I was.

That moral superiority carries over into other religions. Osama Bin Laden wrote a letter to the Jihadists saying that the Western world (and those who were not passionate enough as Muslims) were infidels. An infidel means one without faith. Bin Laden encouraged attacks on people who were without faith, or who didn’t have strong enough faith.

Christianity and Islam are very similar. Their holy texts call for extremism in cases like this. Yes, you can interpret the Bible or the Koran more liberally, but it’s no surprise why people interpret verses in either to claim a moral superiority over those who aren’t religious enough.

As for me, I’m not hot or cold, or lukewarm. I just no longer believe in Christianity as a powerful, righteous force.

My Date with an Agnostic

I had an interesting date with an Agnostic last night. I self identify as somewhere between Agnosticism and Atheism. I’m not a huge fan of Richard Dawkins and am okay with people celebrating different traditions and myths, as long as they don’t proselytize me.

My date asked me if I was agnostic, though, and I explained the above. Then, he asked if I thought God could be proven or disproven. “God doesn’t exist,” I said.

“Then you’re atheist.” He told me.

“I think the question of whether god exists or doesn’t is irrelevant. To me, god is a myth–something people believe in because they need to verify their sense of self, make meaning and develop a sense of community.” I explained.

“You’re definitely an atheist.”

So, maybe I’m an atheist. I’m okay with that.

We then went on to talk about how I took a turn from being a reverend to being “so extreme” on the opposite spectrum, as he put it. I told him I ask myself that all the time. I ask myself, Do I just have a capacity for extreme beliefs? Am I a zealot, no matter what my beliefs are? often.

I’m not above questioning myself and my lack of beliefs, or where they stem from. As a child, I was a member of PETA, because I love animals and they started sending me literature about the cosmetic industry testing on rabbits. The pictures were disturbing and I would tear up seeing the torture the bunnies went through just so we could wear eye shadow, or use a certain face cream. I was a member of the World Wildlife Fund first, and had a desire to be a Dian Fossey, Jr. saving mountain gorillas.

Essentially, I was an activist as a child. I was always fighting for the underdog, the abused. It’s probably normal that I went into ministry, because from the outside it seemed to line itself up with humanitarian work quite nicely and I felt I could help those who were disadvantaged and misfortunate by working with a charity group, like a church. Now that I’m not a Christian, this blog is sort of my service to those who were abused (by the Church).

In my opinion, atheism wasn’t a random choice. It’s sort of a natural progression of who I was a child, a learning from my own experiences. Trusting myself to make the best decision for myself.