Tag Archives: Assemblies of God

Books

cults, recovery

Written exclusively for my blog readers, Spiritual Abuse: A Victim’s Guide to Recovery is now available for your Kindle.

About the eBook:

Spiritual abuse is happening in increasing numbers around the world. As Christian fundamentalism grows, so do the numbers of psychological and “spiritual” abuse victims. Spiritual abuse is becoming a common term for those harmed in churches and cults. Lisa Kerr is an ex-cult member and former reverend with the Assemblies of God who worked with a group called Master’s Commission for nearly a decade. Today, she advocates for ex-cult members and those who’ve experienced spiritual and psychological abuse in the hands of clergy.

If you enjoy the book, please consider leaving a review on Amazon.

Table of Contents

Introduction
My Story
How Does Religion Differ From A Cult?
What Is Christian Fundamentalism?
Spiritual Abuse Is Abuse
What Can Be Done?
Report Abuse
Don’t Approach the Abuser
Who Can Help?
Licensed Psychologists and Medical Doctors
Legal Professionals
The Internal Revenue Service
Investigative Reporters
Trauma and Mental Disorders
Therapy
The Five Stages of Grief
Going Public With Your Story
Protecting Yourself Online
Being Offended
Excuses Cult Leaders Use
I’m Not a Christian Anymore
Are Pastors our Advocates?
How to Get Your Child Out
How to Get Out Of a Destructive Group or Cult
Parents and Friends
References
Mental Health Resources Online
Books on Forgiveness, Human Suffering, and Genocide
Feminist Books
Books on Progressive Christianity
Acknowledgements
Credits
About the Author

Read an Excerpt:

Spiritual Abuse Is Abuse

I went on a job interview recently and my blog ended up being the subject of the latter half of the interview. When my interviewer asked what I blogged about, the easiest answer I could find was “Spiritual Abuse” which is the standard term we bloggers use to group together those who’ve left cults and those who’ve suffered from controlling and manipulative pastors.
The man interviewing me asked what that meant and in an attempt to explain it, I listed some of what has happened to me and others I know.

He said, “Oh, real abuse.”

Lesson learned. Regardless of someone’s religious beliefs, “spiritual abuse” doesn’t mean a whole lot to someone who isn’t an insider in our community. Not only that, spiritual is a vague term that is not specific to one religious community.

What I took from my job interview was this: abuse is abuse. Whether one was raped, verbally abused, humiliated in front of a group, etc. these are defined as abuse. The numbers of abuse victims (sexual, physical and emotional) within church and religious settings are ever present and growing, with the blogosphere opening up communities where victims can discuss their abuse and recovery. The all-powerful hierarchy has attempted to silence victims for years.

In context of my own experience, it helps for me to define the abuse I encountered as psychological and emotional abuse. Almost as soon as I left the group I label cult, I entered a public university where I was able to receive professional therapy to identify the abuse I went through.

Abuse can be broken up into a few different categories: sexual abuse, emotional abuse, physical abuse, bullying, and hate crimes. Unfortunately, all of these types of abuse can be found in religious and secular institutions; most institutions that have policies for mandatory reporting. Churches do not.

Why is it important to speak up about spiritual abuse? Andrew Brown, who blogs for The Guardian, says:
“…I believe that all institutions attempt to cover up institutional wrongdoing although the Roman Catholic church has had a higher opinion of itself than most, and thus a greater tendency to lie about these things. Because it is an extremely authoritarian institution at least within the hierarchy, it is also one where there were few checks and balances on the misbehaviour of the powerful.”

The problem lies there: most churches have few checks and balances on the powerful leaders who do everything in their power to protect their authority in order to rule the group. When church members trust their leader to that degree, any scandal involving their leader will threaten their belief system. Most faithful followers won’t even listen to the victim’s story because they fear they’ll lose the thing in their life that’s most sure—their beliefs.

My New eBook – Spiritual Abuse: A Victim’s Guide to Recovery

Written exclusively for my blog readers, Spiritual Abuse: A Victim’s Guide to Recovery is now available for your Kindle and your Nook.

About the eBook:

Spiritual abuse is happening in increasing numbers around the world. As Christian fundamentalism grows, so do the numbers of psychological and “spiritual” abuse victims. Spiritual abuse is becoming a common term for those harmed in churches and cults. Lisa Kerr is an ex-cult member and former reverend with the Assemblies of God who worked with a group called Master’s Commission for nearly a decade. Today, she advocates for ex-cult members and those who’ve experienced spiritual and psychological abuse in the hands of clergy.

If you enjoy the book, please consider leaving a review on Amazon or visit my author page for upcoming events.

Updated: Are Pastors Our Advocates?

It’s come up dozens of times while I’ve been blogging: Lisa, why didn’t you just tell your pastor that you were hurt?

Well, I did.

Over and over. I called and got no answers. I wrote letters and ensured they got them. I got no responses.

I’ve come across this issue time and time again with so many readers out there who want to do the “Christian thing” or the “right thing” as they see it–if someone has offended them, they feel (and I felt) that it makes sense to go talk to your pastor.

What happens when that pastor does nothing, or just gives you lip service? What happens when that pastor just accuses you of being immature, unforgiving or offended?

Sometimes, we’re perfectly reasonable, mature, and able to forgive when we approach someone we think might be an intermediary between ourselves and another party. I was. Yet, my pain was denied and worse yet, the things that the pastor did to me were denied too.

Yet again, for months, I’ve contacted pastors that are related to matters on this blog. When I let them know that dozens and dozens of people have been hurt by Nathan Davies’ ministry, they simply say, “Give the person my contact info and we’ll talk.”

So, I do.

Later, I usually ask the person how it went and they’re honestly, truly disappointed.

Instead of receiving some advice and an apology for the deeply hurtful events that happened under this pastor’s roof, they’re told they should overlook it, forgive and be more mature.

What bullshit.

What’s so important about the hierarchy of pastorship that a senior pastor can’t be open and honest about hiring and keeping on a cult leader (or, call him an abusive pastor)? Why are pastors so seemingly power driven and money hungry that they can’t admit openly that harmful (or even criminal, at times) events are transpiring under their church’s roof? This particular church I’m referencing, Glad Tidings Assembly of God, also known as Church of Glad Tidings, has had youth leaders sexually molest kids and has housed Davies’ cult-like ministry (or House of Pain, can we say?). Yet, no public disclosure has taken place. No letter was sent to the parents of youth group members, saying, “We’ve had leaders convicted of molestation. Please report any misconduct your child reports to the proper authorities.”   I’ve recently been informed that the Church of Glad Tidings did, in fact, prepare letters to the parents and a press release following the sexual molestation case. After that, an Advisory Board was set up to oversee Master’s Commission (since the youth leaders were actually Master’s Commission students). The Advisory Board interviewed staff members independent of Nathan; however, after a few years, this Advisory Board eventually disolved into a financial oversight board.

It also must be noted that Master’s Commission students rarely interacted with the pastors and church staff at great lengths of time. I often wonder how much the church staff knew about our situation as students. I have a feeling they probably didn’t know what we were going through as students at the time.

Is it a liability issue? I’ve wondered this for years. Are churches like this afraid of a lawsuit? Losing all their money? Their reputation?

Is it a pride issue? They don’t want to seem weak and vulnerable?

Do they want to protect their ministers reputations, if they’re under fire? Innocent until proven guilty, perhaps, but when hundreds of kids come forth saying they underwent severe mental trauma, I think that’s cause to look into the guilt factor and take it serious.

How can a person with any conscience really excuse, deny and cover up all this abuse? Worse yet, how can one stand before God with a clear conscience knowing they covered up acts to protect someone on their staff, while damage has been done to hundreds of kids?

Shame on any “man of God” or “woman of God” who can not publicly offer an apology and consolation to a hurting young person. You’ve only made the wound worse.

A note here: After receiving new information on Glad Tidings on the sexual abuse cases, I’ve given this a post a lot of thought. I think Glad Tidings handled that situation responsibly and if informed, would have probably taken action to stop Nathan’s abuses. Unfortunately, it seems they were unaware of the abuse until after the Davies’ left. Upon them leaving, students came forth one-by-one over the years. The pastors have chosen to deal with each person directly, instead of issue a mass statement. When I’ve talked to them, they were very helpful, though out of touch with much of what occurred during my time there. I just simply think they didn’t know.