Naomi Johnson was a resident in Mercy Ministries Sydney house for nine months. Photo by Erin Jonasson
Originally printed in The Sydney Morning Herald. If you have any new information regarding this program, please email Lisa Kerr at email@example.com.
March 17, 2008
A SECRETIVE ministry with direct links to Gloria Jean’s Coffees and the Hillsong Church has been deceiving troubled young women into signing over months of their lives to a program that offers scant medical or psychiatric care, instead using Bible studies and exorcisms to treat mental illness.
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Government agencies such as Centrelink have also been drawn into the controversy, as residents are required to transfer their benefits to Mercy Ministries. There are also allegations that the group receives a carers payment to look after the young women.
Mercy Ministries says 96 young women have “graduated” from its program since its inception in 2001. But many have been expelled without warning and with no follow up or support.
Three former residents who have felt the full force of Mercy’s questionable programs are blowing the whistle on its emotionally cruel and medically unproven techniques, detailing abuse including exorcisms, “separation contracts” between girls who became friends, and harsh discipline for those who broke the rules.
Naomi Johnson, Rhiannon Canham-Wright and Megan Smith (Megan asked to use an assumed name) went into Mercy Ministries independent young women, and came out broken and suicidal, believing, as Mercy staff had told them repeatedly, that they were possessed by demons and that Satan controlled them.
Only careful psychological and psychiatric care over several years brought them back from the edge.
Taking in girls and women aged 16 to 28, Mercy Ministries claims to offer residents support from “psychologists, general practitioners, dietitians, social workers, [and] career counsellers”. These claims are made on its website, and the programs are promoted through Gloria Jean’s cafes throughout Australia.
But these former residents say no medical or psychological services were provided – just an occasional, monitored trip to a GP, where the consultation takes place in the presence of a Mercy Ministries staff member or volunteer.
Instead, the program is focused on prayer, Christian counselling and expelling demons from in and around the young women, who say they begged Mercy Ministries to let them get medical help for the conditions they were suffering, which included bipolar disorder, anxiety disorders and anorexia.
When the Herald asked Mercy Ministries representatives whether they told young women that the symptoms of their mental illness or eating disorders were due to demonic activity and that residents were forced into exorcisms, they offered no denial.
“Mercy Ministries staff address the issues that the residents face from a holistic client-focused approach; physical, mental, emotional. The program is voluntary and all aspects are explained comprehensively to the residents and no force is used,” the executive manager of programs, Judy Watson, said in response.
Throughout its website, decorated in hot pink tones with images of happy young women who have been “saved”, Mercy claims to offer its residential programs free. Yet the services are not free – young women on unemployment benefits are “asked” to sign them over to Mercy, while others are asked to make a donation for expenses.
Mostly funded by Gloria Jean’s Coffee – which said last night it did not plan to change its sponsorship arrangements – and supported by the Hillsong Foundation, Mercy Ministries says it has a 90 per cent success rate, but when asked to provide evidence of the program’s outcomes, Ms Watson said that research was under way and not yet available.
Not only does Mercy Ministries appear unconcerned by the allegations, it is mounting an aggressive expansion campaign. Peter Irvine, its former managing director, now director of corporate sponsorship, confirmed it was opening houses in Adelaide, Perth, Townsville, Newcastle, Melbourne and another Sydney house, in the southern suburbs.
Ms Johnson spent nine months in the Mercy Ministries house in Glenhaven before she was expelled. Close to committing suicide and her eating disorder worse than ever, she was admitted to a psychiatric unit and has spent three years trying to recover from her ordeal.
Ms Canham-Wright and Ms Smith tell similar stories from their time in the Sunshine Coast house, and all continue to suffer from the effects of Mercy Ministries’ unconventional program.
They are concerned that as more houses are due to open, more women will be put at risk, partly because there is a desperate shortage of affordable services for people with mental illness.
“This could be really dangerous .. Mercy has the potential to be inundated with people … [who will] fall for the advertising and out of desperation reach for Mercy,” Ms Johnson said.
“Here in Perth people with eating disorders are very limited when it comes to treatment. When you reach 18 there are no government-funded inpatient treatment options for anorexia, except for a general public psychiatric ward where there is no expertise on these issues.”
The federal Minister for Human Services, Joe Ludwig, said the Government would investigate. “I am very concerned about these serious allegations, and I have asked Centrelink to investigate its payment arrangement,” he said.
The Australian Competition and Consumer Commission, the NSW Health Care Complaints Commission and the Queensland Office of Fair Trading have also indicated they will investigate if they receive complaints from the women.
Allan Fels, dean of the Australia and New Zealand School of Government and former chairman of the Australian Competition and Consumer Commission, said if Mercy Ministries had made false claims about its services it would be in breach of the law and could face injunctions, damages and fines. “Both the federal Trade Practices Act and the relevant state fair trading acts would seem to apply to the situation since income is being received by Mercy Ministries. Both laws prohibit misleading and deceptive conduct.”
[This article has been reposted here for educational purposes only under Fair Use.]